Listening to, Learning from and Living into Asia’s Pain
A Reflection Guide on the Three-Month Anniversary of the
December 26 Tsunami
Good Friday to Easter Sunday, 2005

Reprinted from:
National Council of Churches bulletin insert

God is our refuge and strength, a very present help in
trouble. Therefore we will not fear though the earth should change, though
the mountains shake in the heart of the sea, though the waters roar and
foam, though the mountains tremble with its tumult. (Psalm 46: 1-3 NRSV)
Ten-year-old
Nina of Banda Aceh, Indonesia went to her aunt’s house to spend
Christmas day and slept over. When the earthquake and the tsunami occurred
the following day, her entire immediate family: parents, two sisters and
baby brother were all swept away.
Tamara
Mendis of Chicago, native of Sri Lanka and wife of Rev. Eardley Mendis,
pastor of Purna Jiwan South Asian Church (ELCA), was traveling with her
daughter to her home town to spend the holidays with her family. When the
tsunami hit, their train was submerged and derailed. About 800 of the more
than 1000 people in that train died. Despite her daughter’s valiant
attempts Tamara could not be rescued in time.
The
people of this Lutheran church in Nias Island, Indonesia, were
enjoying coffee following Sunday worship when the tsunami hit. The entire
congregation with the exception of the pastor’s husband and daughter who
had gone on an errand was swept into the sea. This shell is all that is
left of the church building.
The
fishing communities who live along the shoreline are among those who
suffered most. Their lives, communities and livelihood are destroyed.
After the tsunami, fishing boats were found on roads and buses were found
in the sea.
Listening to Asia’s Pain ...
The Asian Context
If South and South East Asian countries
experienced a "loud" tsunami on December.26th, they have experienced many
"silent" tsunamis over the years. Asian Christians live in the context of
poverty, ethnic conflicts, religious persecution, wars, a burgeoning AIDS
epidemic and the residual effects of centuries of colonial domination.
Asian Christianity, an ancient and mature tradition,
always existed in the context of religious plurality. For centuries Asian
Christians have had to theologically struggle with the awareness that
among Hindus, Buddhists, Muslims and other religious people, there are
deeply devout, spiritually mature, ethically exemplary women and men who
can be deemed saintly by any measure. Asian Christianity has much to teach
U.S. about how to be Christians in a pluralistic environment.
Rebuilding Community #1 Priority, Say Asian Church
Leaders
Community is what
sustains
people.
When they have community around them people show a remarkable resilience
in bouncing back from disasters. The difficulty with the devastation of
the tsunami is that entire families and communities were destroyed and
displaced. The best contribution of U.S. churches is in helping to create
the conditions that are necessary for the healing to take place. The
number one priority is to rebuild community, say church leaders in Sri
Lanka and Indonesia.
Involvements Must Be People-Centered, Says
Christian Conference of Asia (CCA)
People-centeredness means that all rebuilding
efforts be based on fairness, transparency, and integrity, that projects
be inclusive to insure that people of all faiths, ethnicities and
political leanings are treated with equal respect, that preferential
options be given to the most vulnerable, and integration between ecology,
health, and development is ensured. We should also work for spiritual
empowerment: From conflict to solidarity to healing and reconciliation,
says a communiqué from the CCA.
Learning from Asia’s Pain...
Sister Church Partnerships
Even though the tsunami provides U.S. churches an
opportunity to give immediate relief, Sister Church Partnerships are
intended for the long term and to serve the needs of both partners. U.S.
Christians can benefit as they learn from Asian Christians, new ways of
being Christian. Sister Church Partnerships can also mean building
relationships between families, pastors and other professionals within the
church family, such as doctors, teachers and business leaders. It can also
mean that U.S. churches can encourage relationships between a local school
and a school in the tsunami-affected region, or between hospitals,
businesses, community organizations, religious institutions, etc.
Logistics of Relationship Building
A visit by a small team from the U.S. church is a
good first step to establishing relationships. Many who live in Sri Lankan
and Indonesian cities use e-mail. While this is not common in villages,
increasingly young people are using it. Those who have not had any need to
use e-mail may feel differently if meaningful relationships are being
forged with U.S. Christians. (Internet cafes are readily available in most
cities and towns.) A tried and true method of communicating is the old
fashioned art of writing letters.
Complexities of Poverty and Wealth
Poverty is widespread in Asia. But the dynamics of
poverty are very different than in the United States and must not be
confused with unhappiness and depression. When communities are intact,
however materially poor people might be, they have human resources to deal
with the most difficult challenges of life. This is why the first priority
is rebuilding community. Relationships between Americans and Asians
necessarily involve an imbalance of power and wealth. U.S. Christians must
take care not to exploit it inadvertently. While money is needed and
necessary, it must be channeled through churches and denominational
offices. It keeps relationships safe from the corrupting influence of
money, and prevents persons or families within a church getting more or
less than others from their American benefactors, which disrupts community
rather than rebuild.
Living into Asia’s Pain...
Rebuilding will take many years. Now that the TV
cameras have moved away from the devastation, our attention will turn to
other things. Building relationships through religious institutions is one
of the best ways to maintain a continuing commitment to rebuilding. If you
or your church feels called to be so engaged, here are a few suggestions .
. .
Contributions to the National Council of
Churches USA, designated to the Tsunami Relief Fund, will
support the needs expressed by Asian churches (particularly in Sri Lanka
and Indonesia) such as the Sister Church Partnerships. Please mail your
checks to: National Council of Churches USA, Tsunami Relief Fund 475
Riverside Drive #880, New York, NY 10115.
Contributions to Church World Service will
support the variety of recovery operations in which our sister
organization is engaged. Please mail your checks to: Church World
Service, P.O. Box 968, Elkhart, IN 46515.